تعداد نشریات | 31 |
تعداد شمارهها | 748 |
تعداد مقالات | 7,108 |
تعداد مشاهده مقاله | 10,240,730 |
تعداد دریافت فایل اصل مقاله | 6,898,270 |
A Study of Butlerian Gender Performativity in Azar Nafisi’s Reading Lolita in Tehran | ||
نقد و نظریه ادبی | ||
مقاله 1، دوره 8، شماره 3 (ویژه نامه) - شماره پیاپی 17، اسفند 1402، صفحه 3-20 اصل مقاله (787.95 K) | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22124/naqd.2024.25306.2496 | ||
نویسندگان | ||
Atie Razzaghi Ghaziani1؛ Alireza Farahbakhsh* 2 | ||
1Graduate Student, Department of English Language, University of Guilan, Rasht, Iran | ||
2Associate Professor, University of Guilan, Rasht, Iran | ||
چکیده | ||
The present study intends to investigate the contours of gender performativity in Azar Nafisi’s Reading Lolita in Tehran (2003), which depicts Nafisi’s life experiences in Iran in the 1970s and the 1980s. Drawing upon Judith Butler’s conceptualization of gender performativity, this research probes into the notion of gender roles and gendered subjectivity during the period Nafisi’s narrative covers. The central questions of this research are: 1. How do the contemporary codes of normativity define gender performativity in Nafisi’s Reading Lolita in Tehran? 2. How do the major characters of Nafisi’s memoir react to their gender roles, and to what effect? To answer the stated questions, this study adopts Judith Butler’s theory of gender performativity, which pivots around her view of gender as a social construct. The study reveals that the regulative social structure defines certain gender-oriented roles for both sexes and monitors their implementation. It also shows that the contemporary political system, with its regulative and punitive laws and homogenizing strategies, normalizes and bolsters male domination, and propagates stereotypical gender roles. The characters’ resistance, however, usually ends in the consolidation and absorption of a new set of gender clichés, which is mostly Westernized; put differently, the rejection of certain gender-based performances generally leads to the performance of another set of gender roles. | ||
کلیدواژهها | ||
gender performativity؛ gendered subjectivity؛ normativity؛ homogenization؛ resistance | ||
مراجع | ||
Blumenthal, Rachel. “LOOKING FOR HOME IN THE ISLAMIC DIASPORA OF AYAAN HIRSI ALI, AZAR NAFISI, AND KHALED HOSSEINI.” Arab Studies Quarterly, vol. 34, no. 4, 2012, pp. 250-264. Butler, Judith. Subjects of Desire: Hegelian Reflections in Twentieth-Century France. Colombia University Press, 1987. Butler, Judith. “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Theatre Journal, vol. 40, no. 4, 1988, pp. 519-531. Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. Routledge, 1990. Butler, Judith. Bodies That Matter: On the Discursive Limits of Sex. Routledge, 1993. Butler, Judith. The Psychic Life of Power: Theories in Subjection. Stanford University Press, 1997. Clemens, Colleen Lutz. “‘Imagine Us in the Act of Reading’: A Resistant Reading of Reading Lolita in Tehran.” Journal of Postcolonial Writing, vol. 50, no. 5, pp. 584-95. Coffin, Peter Tristram. “Daisy Miller, Western Hero,” Western Folklore, vol. 17, no, 4, pp. 273-285. Conversi, Daniele. “Cultural Homogenization, Ethnic Cleansing, and Genocide.” The International Studies Encyclopedias. Oxford University Press, 2010. 719-742, Dabashi, Hamid. “Native Informers and the Making of the American Empire.” Al-Ahram Weekly, 1 June 2006, pp. 1-9. DePaul, Amy. “Re-Reading ‘Reading Lolita in Tehran’.” MELUS, vol. 33, no. 2, 2008, pp. 73-92. Derbel, Emira. Iranian Women in the Memoir: Comparing Reading Lolita in Tehran and Persepolis (1) and (2). Cambridge Scholars Publishing, 2017. Donadey, Anne, and Huma Ahmed‐Ghosh. “Why Americans Love Azar Nafisi’s Reading Lolita in Tehran.” Signs, vol. 33, no. 3, 2008, pp. 623-646. Flint, Kate. “Women and Reading.” Signs: Journal of Women in Culture and Society, vol. 31, no. 2, 2006, pp. 511-536. Foucault, Michel. Subjectivity and Truth: Lectures at the Collège de France, 1980-1981. Ed. Frederic Gros. Trans. Graham Burchell, Palgrave, 2017. Foucault, Michel. “The Subject and Power.” Critical Inquiry, vol. 8, no. 4, 1982, pp. 777-795. Fryer, Judith. The Faces of Eve. Oxford University Press, 1976. Grogan, Christine. “Lolita Revisited: Reading Azar Nafisi’s Reading Lolita in Tehran: A memoir in Books.” Women’s studies, vol. 43, no. 1, 2014, pp. 52-72. He, Li. “The Construction of Gender: Judith Butler and Gender Performativity.” Proceedings of the 2nd International Conference on Contemporary Education, Advances in Social Science, Education and Humanities Research, vol. 124, no. 4, 2017, pp. 682-685. Keshavarz, Fatemeh. Jasmine and Stars: Reading More than Lolita in Tehran. The University of North Carolina Press, 2007. Nafisi, Azar. Reading Lolita in Tehran: A Memoir in Books. Random House, 2003. Nafisi, Azar. Things I Have Been Silent about: Memories of a Prodigal Daughter. Random House, 2009. Risman, Barbara et al., eds. Handbook of the Sociology of Gender. Springer International Publishing, 2018. Sato, Yoshiyuki. “Prohibitionary Law as Apparatus of Subjectivation: Butler’s The Psychic Life of Power and Althusser.” Althusser and Law. Ed. Laurent de Sutter. Routledge, 2013. Stone, Alison. “Essentialism and Anti-Essentialism in Feminist Philosophy.” Journal of Moral Philosophy, vol. 1, no. 2, 2004, pp. 135-153.
| ||
آمار تعداد مشاهده مقاله: 187 تعداد دریافت فایل اصل مقاله: 153 |