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نسبت بین ساخت قدرت سیاسی و ایدئولوژی و عدم توسعه و باز شکلگیری و باز اصلاح نهادی در ایران(۱۴۰۰- ۱۳۵۷) | ||
سیاست جهانی | ||
دوره 11، شماره 3 - شماره پیاپی 41، آذر 1401، صفحه 263-293 اصل مقاله (555.49 K) | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22124/wp.2023.24085.3162 | ||
نویسندگان | ||
علی خدائی نانسا1؛ فیروز راد* 2؛ داود ابراهیم پور3؛ صمد صباغ4 | ||
1دانشجوی دکتری، گروه جامعهشناسی ، دانشکدة علوم انسانی و تربیتی، واحد تبریز، دانشگاه آزاداسلامی،تبریز ،ایران. | ||
2استادیار گروه علوم اجتماعی، دانشکدة علوم اجتماعی، دانشگاه پیام نور، تهران، ایران. | ||
3استادیار گروه علوم اجتماعی، دانشکدة علوم انسانی و تربیتی، واحد تبریز، دانشگاه آزاد اسلامی، تبریز، ایران. | ||
4استادیارگروه علوم اجتماعی، دانشکدة علوم انسانی و تربیتی، واحد تبریز، دانشگاه آزاد اسلامی، تبریز، ایران. | ||
چکیده | ||
مقاله حاضر میکوشد، شناخت تحلیلی و انتقادی از نقش نوسازی در فرآیند تمایزپذیری نهادی در نظام دینی جمهوری اسلامی(۱۴۰۰- ۱۳۵۷) بدست دهد. با این نظر، هر چه جامعه در مرحلةگذار از سنتی به مدرن از توسعة موزون برخوردار شده، لاجرم با تمایز نهادی مواجه و برعکس اگر از توسعه متوازن و تدریجی برخوردار نشده و یا یکی از نهادها، دیگر نهادهای اجتماعی را تحت سیطرة و سلطه خود گرفته، جامعه با اختلال کارکردی و ضعف تمایزپذیری نهادی مواجه شده است. همانطوریکه در دوره پهلوی، هژمونی با نهاد قدرت و سیاست بود و سایر نهادهای اجتماعی تحت سیطرۀ آن بودند و این امر مانع استقلال و تعادل کارکردی سایر نهادها میشد. در دوره جمهوری اسلامی بهنظر میرسد سیطره نهاد ایدئولوژی باعث ضعف تمایزپذیری نهادی و اختلال کارکردی شدهاست. شناخت تحلیلی و انتقادی فرآیند تمایزپذیری نهادی و اختلالات کارکرد نهادها و نیز شناخت تحلیلی و انتقادی نقش نوسازی و مدرنیته در فرآیند تمایزپذیری نهادی در نظام دینی جمهوری اسلامی پرسشهایی هستند که پژوهش حاضر درصدد پاسخ به آنها است. روش پژوهش این مقاله به روش تطبیقی- تاریخی و اسنادی است. | ||
کلیدواژهها | ||
مدرنیته؛ توسعه؛ تمایزپذیری نهادی؛ اختلال کارکردی | ||
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